This is a new and freshly published edition of this culturally important work by Booker T. Washington, which is now, at last, again available to you.
Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside Up from Slavery An Autobiography:
And as soon as silence came, I found myself in front of this extraordinary mass of faces, thinking not of them, but of that long and unhappy chapter in our countrys history which followed the one great structural mistake of the Fathers of the Republic; thinking of the one continuous great problem that generations of statesmen had wrangled over, and a million men fought about, and that had so dwarfed the mass of English men in the Southern States as to hold them back a hundred years behind their fellows in every other part of the world-in England, in Australia, and in the Northern and Western States; I was thinking of this dark shadow that had oppressed every large-minded statesman from Jefferson to Lincoln.
...Washingtons success is, then, not his teaching the pupils of Tuskegee, nor even gaining the support of philanthropic persons at a distance, but this-that every Southern white man of character and of wisdom has been won to a cordial recognition of the value of the work, even men who held and still hold to the conviction that a mere book education for the Southern blacks under present conditions is a positive evil.
...The literature of the Negro in America is colossal, from political oratory through abolitionism to Uncle Toms Cabin and Cotton is King-a vast mass of books which many men have read to the waste of good years (and I among them); but the only books that I have read a second time or ever care again to read in the whole list (most of them by tiresome and unbalanced reformers) are Uncle Remus and Up from Slavery; for these are the great literature of the subject.
...So far as I can now recall, the first knowledge that I got of the fact that we were slaves, and that freedom of the slaves was being discussed, was early one morning before day, when I was awakened by my mother kneeling over her children and fervently praying that Lincoln and his armies might be successful, and that one day she and her children might be free.
...After the coming of freedom there were two points upon which practically all the people on our place were agreed, and I found that this was generally true throughout the South: that they must change their names, and that they must leave the old plantation for at least a few days or weeks in order that they might really feel sure that they were free.