“[Lynch] brings the lessons of death to life, and turns life and death into art.” —Time Out New York
Here is the voice of both witness and functionary. Lynch stands between “the living and the living who have died” with outrage and amazement, awe and calm, straining for the brief glimpse we all get of what mortality means to a vital species.
"...I had come to know that the undertaking that my father did had less to do with what was done to the dead and more to do with what the living did about the fact of life that people died," Thomas Lynch muses in his preface to The Undertaking. The same could be said for Lynch's book: ostensibly about death and its attendant rituals, The Undertaking is in the end about life. In each case, he writes, it is the one that gives meaning to the other. A funeral director in Milford, Michigan, Lynch is that strangest of hyphenates, a poet-undertaker, but according to Lynch, all poets share his occupation, "looking for meaning and voices in life and love and death." Looking for meaning takes him to all sorts of unexpected places, both real and imagined. He embalms the body of his own father, celebrates the rebuilt bridge to his town's old cemetery, takes issue with the Jessica Mitfords of this world, and envisages a "golfatorium," a combination golf course and cemetery that could restore joy to the last rites. In "Crapper," Lynch even contemplates the subtleties of the modern flush toilet and its relationship to the messy business of dying: "Just about the time we were bringing the making of water and the movement of bowels into the house, we were pushing the birthing and marriage and sickness and dying out." Death and fatherhood, death and friendship, death and faith and love and poetry--these are the concerns that power Lynch's undertaking. Throughout, Lynch pleads the case for our dead--who are, after all, still living through us--with an eloquence marked by equal parts whimsy, wit, and compassion. In the last essay, "Tract," he envisions almost wistfully the funeral he'd choose for himself, and then relinquishes that, too. Funerals, after all, are for the living. The dead, he reminds us, don't care. --Mary Park