The crowd at the ball game
is moved uniformly
by a spirit of uselessness
which delights them—
all the exciting detail
of the chase
and the escape, the error
the flash of genius—
all to no end save beauty
the eternal—
So in detail they, the crowd,
are beautiful
for this
to be warned against
saluted and defied—
It is alive, venomous
it smiles grimly
its words cut—
The flashy female with her
mother, gets it—
The Jew gets it straight— it
is deadly, terrifying—
It is the Inquisition, the
Revolution
It is beauty itself
that lives
day by day in them
idly—
This is
the power of their faces
It is summer, it is the solstice
the crowd is
cheering, the crowd is laughing
in detail
permanently, seriously
without thought
✦
Analysis
The Crowd At The Ball Game: analysis
Introduction
"The Crowd At The Ball Game" looks at a baseball crowd as a single living thing. At first the crowd seems harmless, delighted by play that has no purpose. The speaker even calls it "beautiful".
Then the poem turns. The same crowd is "alive, venomous", and its hostility lands on particular people in the stands. The speaker compares it to "the Inquisition" and "the / Revolution". The poem holds both views at once, the crowd as beauty and the crowd as danger.
Summary
Lines 1–4 describe the crowd as a whole. It "is moved uniformly" by "a spirit of uselessness". This spirit delights the people in it. The crowd acts as one body.
Lines 5–10 describe the game itself. There is "the chase", "the escape", "the error" and "the flash of genius". All of it is "to no end save beauty". The speaker calls that beauty "the eternal".
Lines 11–15 draw a conclusion about the crowd. "So in detail" the crowd is beautiful too. For this reason the crowd is "to be warned against". It is also to be "saluted and defied".
Lines 16–18 describe the crowd, now called "It", in new terms. The speaker says it is "alive, venomous". It "smiles grimly", and "its words cut".
Lines 19–24 show the crowd turning on people within it. "The flashy female with her / mother, gets it". Then "The Jew gets it straight". The speaker calls this "deadly, terrifying" and names it "the Inquisition" and "the / Revolution".
Lines 25–30 return to beauty. "It is beauty itself" that lives in the crowd "day by day", idly. The speaker says, "This is / the power of their faces". The subject of "It" is not made clear.
Lines 31–36 close on the scene at the ballpark. It is summer and "the solstice". The crowd is cheering and laughing "in detail". It does so "permanently, seriously / without thought".
Themes and meaning
The first theme is the crowd as one creature. It is "moved uniformly", and the poem soon calls it "It", a single living thing. Individuals vanish into the mass. Even its pleasure is shared, a "spirit of uselessness" that delights everyone at once.
The second theme is beauty in play without purpose. The game is "all to no end save beauty". Its chases, errors and flashes of genius serve nothing else. The speaker finds this purposeless beauty "eternal". The crowd shares in it and becomes "beautiful" too.
The third theme is the danger of the crowd. The same body is "venomous", and "its words cut". Its hostility falls on "The flashy female" and on "The Jew". The speaker calls this "deadly, terrifying". The comparison to "the Inquisition" links a cheering crowd to persecution and mob violence.
The poem refuses to separate these sides. The crowd is both "to be warned against" and "saluted". "It is beauty itself" that lives in the crowd, and yet the crowd is "without thought". The last lines can be read as praise, as warning, or as both. The ambiguity of "It" in lines 16–25 keeps the two readings together.
Tone
The tone begins as detached and amused. The speaker watches the crowd from above, noting its "spirit of uselessness". The praise of beauty in lines 9–12 sounds sincere.
The tone darkens sharply at line 16. Words such as "venomous", "grimly", "deadly" and "terrifying" bring menace. The speaker sounds alarmed rather than amused.
The close is calmer but uneasy. The crowd is laughing, which is pleasant. Yet it laughs "permanently, seriously / without thought". The pairing of "seriously" with "without thought" leaves the reader unsure whether the speaker admires the crowd or fears it.
Form and structure
The poem has 36 lines in 17 stanzas. The first stanza has 4 lines, and every stanza after it has 2. The lines are short, from 2 to 9 syllables, with no regular metre. It is free verse.
There is no rhyme scheme. The few matches at line ends are repeated words, such as "detail" and "is". Dashes end many stanzas and mark sudden turns. Sentences run across the couplets, so the stanza breaks rarely match the pauses in sense. The quick couplets keep the eye moving, like the crowd's attention.
Poetic devices
paradox line 3
by a spirit of uselessness Uselessness is usually a fault. Here it is the source of the crowd's delight and of the game's beauty.
list line 7
and the escape, the error The moments of the game are listed briskly. The list gives the rush of play in a few nouns.
personification line 16
It is alive, venomous The crowd becomes a single animal. "venomous" suggests a snake and turns admiration into threat.
metaphor line 18
its words cut Words are made into blades. The crowd's jeers cause real harm.
ambiguity line 20
mother, gets it "gets it" can mean receives the crowd's scorn or understands it. Both readings fit the passage.
allusion line 23
It is the Inquisition, the The crowd is compared to a notorious system of persecution. The comparison shows how far its hostility can go.
anaphora line 31
It is summer, it is the solstice "It is" repeats within the line, as it has in lines 16, 23 and 25. The pattern gives the close a steady, stating rhythm.
repetition line 33
cheering, the crowd is laughing "the crowd is" repeats from line 32. The repetition sounds like the crowd's own chanting.
paradox line 35
permanently, seriously The crowd laughs seriously and also "without thought". The contradiction sums up the poem's double view.
Words worth knowing
uselessness
Lack of any practical purpose. Here it is a good thing, the freedom of play.
save
Except. "to no end save beauty" means for no purpose except beauty.
defied
Openly resisted. The crowd must be both saluted and resisted.
Inquisition
A religious court that tried and punished people judged to be heretics. The word stands for organised persecution.
solstice
The longest day of the year in summer. It marks the height of the season.
idly
Lazily or without purpose. It echoes the crowd's "spirit of uselessness".
Context
"The Crowd At The Ball Game" is by William Carlos Williams (1883–1963). It has been on americanpoems.com since 2003 and was a Poem of the Day on March 18, 2008. Readers have left 11 comments on it, from 2004 to 2019.
What readers have said
The commenter signing as Robert Frost reads the poem as an indictment of herd mentality, with personification showing a mob taking on a life of its own. Robert Frost, 2004
Rob sees the poem as showing how a crowd can be cruel, whether by discrimination or otherwise. Rob, 2005
Matt reads the speaker's viewpoint as that of someone above the game, seeing the crowd as one living creature rather than many. Matt, 2006
Derek Burns glosses the Inquisition in line 23 and suggests the crowd is like it in the way it discriminates and persecutes. Derek Burns, 2008
Matt Lilly is reminded of Roman crowds kept entertained at the Colosseum so they would not revolt. Matt Lilly, 2008
Keep reading
Discover more of William Carlos Williams’s poetry.
A great indictment of herd mentality.Personification showing how a crowd/mob can take on a life of it's own.I just heard that a 21 year old jounalism student was struck dead in Boston, while she was in a crowd of revelers celebrating the winning of the pennant.
Trisha JonesUnited States
that reminded me of the kkk
RobCanada
I think it kind of shows how a crowd can be cruel. Discriminatory or otherwise. This poem really made me think..
JenniferUnited States
This poem is quite referential to the works of Emily Dickinson. Use of hyphens is the first key. In addition, short microcosms consume each stanza. Finally, metaphor is apparent; such as: "a spirit of uselessness which delights them-". This compares the crowd to "uselessness".
This poem represents mob mentality, and the speaker seems to have an omniscient point of view like that of a blimp driver floating over the game seeing the crowd as one living, breathing, thinking creature rather than many.
Taquantatanta LamauntafantaPhilippines
Really great poem. It has alot of powerful messages.
Derek BurnsUnited States
I think the Inquisition in line 23 is the Roman Catholic tribunal for the exposition and persecution of heretics, only finally abolished in the early 19th century. Williams could be saying a crowd is like this in the way it discriminates and persecutes
This poem reminds me of Julius Caesar's rise to power and the Roman Coliseum. Julius Caesar was a diplomatic and military genius. He escaped accusations of treason, caused the Roman Senate to make several critical errors, and gave show of his military genius in the battle of Pharsalus. The Coliseum was used as a means of entertainment. What better way to keep an impoverished people from revolting then to keep them…
Read the whole comment
This poem reminds me of Julius Caesar's rise to power and the Roman Coliseum. Julius Caesar was a diplomatic and military genius. He escaped accusations of treason, caused the Roman Senate to make several critical errors, and gave show of his military genius in the battle of Pharsalus. The Coliseum was used as a means of entertainment. What better way to keep an impoverished people from revolting then to keep them entertained and fed. The Coliseum gave them both. I agree with Derek Burns about the Roman Catholic Tribunal as well. This said I think he's not just warning against the dangers of crowd mentality but about organized sports. The stadiums used in today's sports may not all be a giant circle, but the crowd still "encircles" the field. The crowd is just as obnoxious as it was in the Roman time period. But I think most of all he's illustrating a parallel in hopes that we won't become so consumed with sporting events that we begin to forget about what the government is doing.
this poem is a very very good poem!! :)
A great indictment of herd mentality.Personification showing how a crowd/mob can take on a life of it's own.I just heard that a 21 year old jounalism student was struck dead in Boston, while she was in a crowd of revelers celebrating the winning of the pennant.
that reminded me of the kkk
I think it kind of shows how a crowd can be cruel. Discriminatory or otherwise. This poem really made me think..
This poem is quite referential to the works of Emily Dickinson. Use of hyphens is the first key. In addition, short microcosms consume each stanza. Finally, metaphor is apparent; such as: "a spirit of uselessness which delights them-". This compares the crowd to "uselessness".
This poem represents mob mentality, and the speaker seems to have an omniscient point of view like that of a blimp driver floating over the game seeing the crowd as one living, breathing, thinking creature rather than many.
Really great poem. It has alot of powerful messages.
I think the Inquisition in line 23 is the Roman Catholic tribunal for the exposition and persecution of heretics, only finally abolished in the early 19th century. Williams could be saying a crowd is like this in the way it discriminates and persecutes
This poem reminds me of Julius Caesar's rise to power and the Roman Coliseum. Julius Caesar was a diplomatic and military genius. He escaped accusations of treason, caused the Roman Senate to make several critical errors, and gave show of his military genius in the battle of Pharsalus. The Coliseum was used as a means of entertainment. What better way to keep an impoverished people from revolting then to keep them…
Read the whole commentThis poem reminds me of Julius Caesar's rise to power and the Roman Coliseum. Julius Caesar was a diplomatic and military genius. He escaped accusations of treason, caused the Roman Senate to make several critical errors, and gave show of his military genius in the battle of Pharsalus.
The Coliseum was used as a means of entertainment. What better way to keep an impoverished people from revolting then to keep them entertained and fed. The Coliseum gave them both.
I agree with Derek Burns about the Roman Catholic Tribunal as well.
This said I think he's not just warning against the dangers of crowd mentality but about organized sports. The stadiums used in today's sports may not all be a giant circle, but the crowd still "encircles" the field. The crowd is just as obnoxious as it was in the Roman time period. But I think most of all he's illustrating a parallel in hopes that we won't become so consumed with sporting events that we begin to forget about what the government is doing.
I just like to say "Taquantatanta Lamauntafanta".
this is confusing me just a tiny bit